Editor's note: foodfacts.org contacted Jacob Smith for comment for this feature but had not received a response by the time of publication.

Jacob Smith's (student dietitian) story begins with a tofu video and ends, at least for now, inside one of Meta's harshest moderation categories. It is a story about platform power, but it is also a story about masculinity, misinformation, and the strange cultural force that still turns plant protein into a political trigger.

In most corners of the internet, tofu is just tofu. It is dinner, a cheap protein, a weeknight ingredient, maybe a slight obsession if you know how to crisp it properly. But online, especially in the culture-war end of nutrition discourse, tofu can become something else entirely: a symbol, a provocation, a test of masculinity.

Cubes of tofu pan-frying in a cast-iron skillet beside a smartphone on a tripod recording a cooking video
Online, an ordinary cooking video can become a flashpoint. Illustration © FoodFacts.org

That is the atmosphere hanging over Jacob Smith's case. Smith, a nutrition creator, became the subject of wider public attention after Vox reported on the backlash he faced for eating tofu, framing it as part of a larger story about how meat became a measure of manhood. In public comments and in videos about the ban, Smith has said he was removed from Meta's platforms under its "dangerous individuals and organizations" category, with notices that he says cited reasons such as promoting terrorism and human trafficking.

Tofu today, gone tomorrow.

The surreal quality of this story is hard to ignore. One moment, a creator is talking about plant protein. The next, he appears to be caught inside a policy framework designed for some of the most serious harms Meta says it polices on its platforms.

Smith has publicly said the ban was not framed as a routine moderation error or a vague community-standards strike. In a comment on a Vox Instagram post about the case, he wrote that he had been removed from Meta's platforms for "dangerous individuals and organizations", and that the notice cited reasons such as "promoting terrorism" and related offences. In a separate video, he said the account had been banned for "terrorism or human trafficking", and that there was no option to appeal, which he believed meant the account was gone for good.

That is a shocking category for any nutrition creator to encounter, even before the underlying facts are fully explained. Meta's own public materials show that the company uses its dangerous organisations and individuals rules for entities such as terrorist groups, and for content that offers praise or substantive support, while also saying that news reporting, neutral discussion, academic discussion, and condemnation should still be allowed when the user's intent is clear.

The old myth in new clothes

What happened to Smith does not sit in a vacuum. It sits inside a much older story about meat and masculinity, one that keeps finding new language and new audiences online.

Hubbub's High Steaks research on young men and meat found that men aged 16 to 24 are nearly three times more likely than the general population to say they have increased their meat consumption in the last year, and that men are 50% less likely than women to identify as vegetarian or plant-based. Hubbub also points directly to meat-and-masculinity stereotypes when explaining that pattern, which matters because Smith's case appears to have unfolded in exactly that cultural terrain.

The same research goes further, connecting this shift to the rise of the manosphere, which Hubbub says is having a big impact on how young men think about image, identity, and what counts as masculine behaviour. Eating Better, writing about the same High Steaks findings, said young men are more than twice as likely as older men to say they are eating more meat year on year, reinforcing the idea that this is not a fringe dynamic but a measurable one.

Split image: a raw marbled ribeye steak on slate on the left, cubes of tofu and edamame on a plate on the right
In parts of the 'manosphere', meat reads as masculine and plants as weakness — a framing with no basis in nutrition science. Illustration © FoodFacts.org

That helps explain why tofu can attract such a disproportionate reaction. In this worldview, food is not just food. It becomes a performance of strength, dominance and belonging. A creator who eats tofu is not simply trying a different protein source. He is read, by the loudest corners of the internet, as stepping outside the rules.

Vox's related video coverage states the basic scientific point plainly: eating soy foods does not change men's hormonal makeup, and soy products are widely understood to be safe foods that can offer health benefits, especially when they replace processed and red meats. Yet myths about soy and masculinity remain sticky precisely because they are not mainly about science. They are about identity. We have looked at this directly before, in our explainer on whether texturised soy protein is really as harmful as influencers claim.

A policy built for the worst cases

The more closely this case is examined, the stranger the fit appears. Meta's dangerous organisations and individuals system is meant for high-severity content and high-risk actors, not for everyday nutrition videos.

Meta has said publicly that organisations such as Hamas are designated under this policy and that the company removes praise and substantive support for such groups, while continuing to allow social and political discourse, including news reporting, human-rights discussion, academic content, neutral discussion and condemning discussion. That distinction matters, because it shows Meta knows this policy can sweep up legitimate public-interest speech if context is not interpreted carefully enough.

A laptop in a dark room showing a glowing warning symbol and a blurred account-suspension notice
Creators describe enforcement that can remove an account first and explain later, with little route to appeal. Conceptual illustration © FoodFacts.org

Civil liberties groups have raised that concern repeatedly. The Electronic Frontier Foundation has argued that Meta's dangerous organisations and individuals framework has disproportionately restricted expression in some contexts, and has also said companies must provide accurate and transparent information when posts are removed, so users can understand what happened and challenge it effectively.

That is where Smith's case becomes larger than one account. If a creator discussing tofu and plant protein can end up publicly saying he was penalised under a category associated with terrorism and organised violence, then the moderation problem is not just harsh. It is opaque.

What this case says about nutrition speech

Food misinformation online rarely stays limited to the facts of nutrition. It spills into identity, tribe, gender politics and performance. The tofu backlash that appears to sit behind Smith's story makes sense only in that wider context, where eating meat can be marketed as virility and eating plants can be mocked as weakness.

That is why this case matters to FoodFacts.org readers. It shows how quickly a conversation about protein can become a conversation about manhood, and how quickly that conversation can be shaped by a platform with the power to remove a creator first and explain later, if at all. The public record does not prove every detail of what triggered Smith's ban, and it does not justify jumping beyond the evidence. But it does show enough to ask a serious question: what happens to evidence-based nutrition speech when masculinity myths are rewarded by the algorithm and moderation systems fail to distinguish ordinary food content from genuinely dangerous conduct?

That question is bigger than Jacob Smith. It reaches into every fight over soy, meat, masculinity and misinformation online. It is also why we keep pushing back on the deflection tactics used to spread bad nutrition content and writing practical guides to spotting false claims — because the alternative is letting the loudest voices decide what counts as food.